Two texts: angels and devils

Angels

"Tuesday, October 16, 2018

Angels or the voice of what fits the human (& animal) nature

I somehow got stuck in the English version od my text about gnomes or gnome like fascination of things in modern town life. I wonder if that is because Finns tend to question tale like things and figure out explanations to them in ways which would support good life with good spirit at large if cultivated such. So instead of no tales we end up with something that has a good spirit but that is not exactly the same as the tale, but is much more long lasting tahn just trying to lie the tale into reality. So if gnomes interest, what about angels then? Neither one is my hobby but I can try to explain something about angels too.
On the concretical level angels seem to refer to either birds or humans, but on the other hand more meaningful is what the angel does and what it is like. If something is like a great relief, in some cultures they call it a deed of an angel, but that is culture dependent since in some countries such names are benefical for the one who is so called, and in ohers harmful. It is also something like saying: "That is almost ytoo much, but well tank you for doing it." Which is maybe good in care professions: caring for a moment, when needed, doing good quality job,but then resting too, not overstarining if not necessarily needed. On the other hand in jobs like university and school there is the need to stay rational and to appear rational in the eyes of others, so that saying that something is too much or done only because of virtues of character, kind of takes away the strenght in one'sd words, is not convincing, doe snot seem to fit as a rule to concern all.
Deeds of angels are thought to be quite or even very strenous and that is why those are thanked for, strenous but needed. How is it possible to do such without getting too tired to do such? If one needs strenght, healthy natural ages old ways of living are a good choise then. And healthy natural ways of living are what is good for getting cured and for getting a good life also in other matters, so that choice is aöready much of what the others need from an "angel". Making such good choices, such changes in one's ways of living toward better, makes one typically more sensitively observing, more fine tuned, and on the other hand such sensitive taking things into account is much of what considerate ways people need from an "angel".
Sometimes not at all moral people wish to be called sometimes an angel, so that they could take it as position over more moral individuals, so it is important to notice that an angel usually cares for single individual's need, which is in a hierargy in the society or in the world not at all as high as moral individuals."

"Tuesday, October 16, 2018

Devils and following different wanting in the same action as the others

This text is the third in a series of gnomes & angels.
As far as I know, there are several types of devils. ypical to them is that they follow some other goalsetting and some other values than the others in the group that terms them devils, values that do not cultivate at all the things the others care about. So the social group has accepted the "devil" in a too deep way to be a part of the group, a more distant relationship would typically have solved the problem. On the other hand the devil does something toward his own goals but mistakenly spreads the effect over a so large group that it causes harm to others, either to the things they do or to their lives or to the possibilities of good life in the socviety. There are two typical reasons for this: either the devil considers evil deeds soldier like handsomeness or then he/she wants to restrict his/her life to a certain profession but mistakenly competes in influence with others interested in other areas of life while he/she should have instead left those subject and the wider areas to be ruled by society's civilized ways and the work of each profession on it's area of life. Sometimes such misunderstandings get caused by school emphasizing engineering like ways to think without mentioning that they belong to engineering and are not fitted to ruling the world."


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A third text: Christmas   
These are from my tale figures blog attempt


 Christmas
Gnomes belong to Christmas, some angel decorations too but devils not, but maybe when one associates too closely with family members, they maybe get nearer than what is good for oneself and for the relations to work, but on the other hand during Christmas all are in a good mood and so they get better along the couple of days needed before one typically meets friends again and goes to hobbies. Good food, traditions, presents, some religion, being with the weather and caring for winter skills and of course good will bring pleasantness to the Christmas. On the dark winter days in November and December such celebration is dearly needed. Also school and work are a bigger burden then and it is nice to make Christmas preparations, presents, handiworks and eat some cookies.
I have written of weather skills at http://finnishskills.blogspot.com/2014/11/living-with-seasons.html and of curing illnesses at http://curingguesses.blogspot.com/2017/07/headers-translated.html . Handiworks are also a nice hobby http://learntalents.blogspot.com . Good food brings warmth to depressed or squeezed people http://learntalents.blogspot.com/2017/10/about-cooking.html . All people do not rise to their full potential in school or work but instead during free time and via wider interests and hobbies & good will, and so the society rises to better life with greater wisdom via prayer and liberal-minded good will and wider civilized ways and with healthy spirit. Songs too serve to rise the level of wisdom of life and the ability to trust feelings with wisdom. 

A leader is not responsible of subordinate's deeds

As a kid I wanted to be a leader in the future. Other kids said that if I for example as a captain in a war commanded my subordinates, I ought to carry responsibility about what they do and not the subordinates themselves, and they widened it to that they do not need to carry any responsibility themselves. At that age I agreed that when one commands subordinates ina war, one causes what they do if they obey the command, and so the one commanding should carry responsibility about what one commands, but I did not think that subordinates would not need have any responsibility themselves.
Now as an adult I think that one needs to carry responsibility about what one causes and about the quality of what one does and about the values that one respects, regardless of whether one is an subordinate or commands others. People cause things also in more slight ways than commanding. And usually people do not follow orders in a straightforward way but isntead use their own understanding, which of course is a good thing but demands responsibility, beautiful enough values. So if one for example causes some tendency, one ought to carry responsibility of it's consequences. Or if one chooces a certain tactique, one ought to carry responsibility over how it changes things and what it causes. Etc.